Last spring, I spent a week in a convent in the Midwest. I'd been invited there to do a series of seminars on language. They'd gotten my name from a list in Was hington, from a brochure that described my work as âdeals with the spiritual i ssues of our timeâ, undoubtedly a blurb I had written myself.
Because of this, and also because men were not allowed to enter the convert, the y asked me to come out. The night I arrived, they had a party for me in a nearby town, in a downstairs lounge of a crystal lane's bowling alley.
The alley was reserved for the nuns, for their Tuesday night tournaments; it was a pizza party. And the lounge was decorated to look like a cave: every surface was covered with that spray-on rock that's usually used for soundproofing. In th is case, it had the opposite effect: it amplified every sound.
Now the nuns were in the middle of their annual tournament playoffs. And we coul d hear all the bowling balls rolling very slowly down the aisles above us, makin g the rock club stalactites tremble and resonate.
Finally the pizza arrived, and the mother superior began to bless the food. Now this woman normally had a gruffed low-pitched speaking voice but as soon as she began to pray he voice rose, became pure, bell-like, like a child's. The prayer went on and on increasing in volume each time a sister got a strike, rising in p itch âDear Father in Heavenâ.
The next day I was scheduled to begin this seminar on language. I'd been very st ruck by this prayer and I wanted to talk about how women's voices rise in pitch when they're asking for things, especially from men. But it was odd. Every time I set a time for the seminar, there was some reason to postpone it: the potatoes had to be dug out, or a busload of old people would appear out of nowhere and h ave to be shown around.
So I never actually did the seminar. But I spent a lot of time there, walking ar ound the grounds and looking at all the crops, which were all labeled. And there was also a neatly laid-out cemetery, hundreds of identical white crosses in row s, and there were labeled âMariaâ, âTeresaâ, âMaria Teresaâ, âTere sa Mariaâ, and the only sadder cemetery I saw was last summer in Switzerland. And I was dragged there by a Hermann Hesse fanatic, who had never recovered from reading ###130414, and one hot August morning when the sky was quiet, we made a pilgrimage to the cemetery; we brought a lot of flowers and we finally found hi s grave. It was marked with a huge fur tree and a mammoth stone that said âHes seâ in huge Helvetica bold letters. It looked more like a marquee than a tombs tone. And around the corner was this tiny stone for his wife, Nina, and on it wa s one word: âAuslanderâ â foreigner. And this made me so sad and so mad th at I was sorry I'd brought the flowers. Anyway, I de! cided to leave the flowers , along with a mean note, and it read:
Even though you're not my favorite writer, by long shots, I leave these flowers on your resting spot.
Maria Teresa Teresa Maria Sözleri, AkorMerkezi.com'da yayınlanmıştır. http://www.akormerkezi.com
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